Theology of the {unmarried} body

If you’ve been around Catholic circles in the last 20 years, you might have heard some serious fangirling over St. John Paul II. He was allegedly the “coolest saint ever“. He even fished, wore hipster glasses at some point, acted, and oh, gave us Theology of the Body.

Theology of the Unmarried Body - Not Alone Series

If you haven’t heard of it before, “Theology of the Body” (TOB) started as a series of talks that was later compiled into a book . . . which has now been explained so normal people can understand it (even Cosmopolitan). JPII used these talks to reflect on and teach us the purpose of our lives. No big deal, right? You know, it’s just our place in the cosmos and the answer to the question we all ask: “Why do I exist?”

Intrigued? Good. Me too. So I read this introduction and my mind was blown. The main point?

God created us in his image so we can reflect his love in our lives and ultimately be united to him in heaven.

His love is free, total, faithful, and fruitful. (I mean, obviously the Trinity isn’t going to be breaking up anytime soon.)

He created us to learn to love like he does.

He created us male and female to show us that we can reflect the love of the Trinity, a communion of loving persons, as evidenced by the way our bodies were designed. He created us to give of ourselves unconditionally and accept others unconditionally, just like he does, doing our best to see the dignity of each other made in the image of God.

This communion of loving persons many people are called to is the family. But some people misunderstand TOB and think it only applies to marriage. This is false, because TOB teaches us about everyone’s call to love. Some people are called to love through marriage and family life. Others through a religious community or consecrated single life. This post isn’t about marriage and relationships. It’s about how we live out this call to holiness, to give of ourselves unconditionally, as people who are unmarried.

Essentially, TOB teaches us to love others by giving instead of grasping, by seeking to see people more like God does: with the unique dignity of being made in his image as a gift to the world. That’s possible, and dare I say, demanded of us as Christians at all stages in life.

JPII teaches us that “man . . . cannot fully find himself except through a sincere gift of himself”. This central message is insanely simple, but radical at the same time: Give. It’s implications are countless.

For people who aren’t bound by marriage or religious vows to continually give of themselves to the same person/group of people, we have the unique privilege of giving ourselves more fully to the people we encounter everyday.

“The married person puts their spouse first,” said Janet Smith. “The celibate puts God first. When you’re single, the next person who crosses your path is the person you put first. That’s who Christ is asking you to give yourself to. That’s how you love him.”

What might this look like in our lives?

1. Give the gift of your time to a cause you believe in.

  • Cultivate a spirit of selfless giving by volunteering to build homes, go on mission trips, serve at a soup kitchen, cuddle babies at your local NICU, babysit for tired parents . . . figure out where your passions and schedule meet with other people’s needs.

2. Give the gift of your skills and talents to people who can use them.

  • Good at math? Tutor. Love to paint? Host a painting & wine night for friends who need a little community. Master chef? Make meals for people recovering from a big life event. Our abilities are meant to be shared freely and generously.

3. Give the gift of your prayers. Always.

  • Sometimes the most we can do is pray. What I do for this is post on social media every Sunday asking people to comment/message/like the status and I’ll remember their intentions throughout the week. I write these intentions down in a journal (when I’m on top of it) and refer to it throughout the week in prayer. When I’m on top of my game enough to offer things up for people, that happens too. My goal is to visit those intentions each night. This has been a huge way to not only connect with people, but offer more of my time and effort for them.

4. Die to yourself (aka. don’t always treat yo’self).

  • For example, we could bring the brownies to share at work instead of finishing them on the couch while binge-watching Netflix. Fasting every once in a while might be your jam, or offering other things for people. It sure doesn’t fit with pop culture, but it teaches us to be more selfless which is what TOB is all about.

5. Push yourself to see the dignity in everyone.

  • That coworker who gets on your nerves? She’s made in God’s image. Crazy driver who flips you off? God’s image. It’s easier sometimes to see the dignity in the homeless and poor than the people we live with or are closest to. So before you entertain nasty thoughts about people or snap back to a rude comment, STOP and challenge yourself to see their dignity as a child of God. They are a unique and unrepeatable gift to the world, even when they aren’t acting like it.

6. Be grateful.

  • You know what’s hard? Being grateful. There’s so much we have to have and do. Mmkay. You seriously don’t need to have the newest iPhone. Relax and count your blessings. After reading this book, I started writing down things I was grateful for each day. It’s made such a difference. It teaches me to see the gifts in the little things. Seriously, try it out. Notice the little things. Unless you’re a naked starving hobo living in a cardboard box, you’ve got at least a few things to thank God for.

7. Go the extra mile.

  • As unmarried people, we can give more of our time than pretty much anybody else. Yes, there are jobs and commitments. Life is busy. But life is always busy. And we have time for things when we make time for them. So make time for loving people! Go out of your way to have coffee with a friend, start a book club, or organize a local event. Remember that even when people don’t seem like they deserve it, do something nice for them anyway. It will change your life (and theirs!).

That’s it. TOB is about finding our purpose in life through selflessly loving. It’s harder than it sounds. But I’m pretty sure we wouldn’t all keep fangirling over this if it wasn’t worth it. It’s really hard to describe, but it’s in those moments when you think of other people, do thoughtful things, and respect the dignity of people unconditionally that we are most fulfilled. Not to mention that’s when we’re best living our mission to love.

In These Beautiful Bones, Emily Stimpson says:

“We’re all made to be a gift. And we become that gift by using our bodies to serve, teach, comfort, correct, feed, clothe, shelter, heal, encourage, lead, suffer, sacrifice, and pray for others, helping them through it all to become more the men and women God calls them to be.”

And my main man Fulton Sheen (as always) has a few words on the topic of when we meet Jesus face to face:

“He will look at our hands to see if they have been scarred from giving, our feet to see the calluses from travel to preach His Gospel, and our side to see if we have loved to a point of sacrifice. Woe to us who come down from Calvary with hands unscarred and white.”

Ever thought of TOB like this? How can you apply it to you life? Tell me what you think by commenting below or linking up with the Not Alone Series here!

To hands scarred from giving,

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Transgender feelings don’t trump my safety

As someone who tries to keep up on current events, much of what I read makes me stop and question the state of our world. I used to routinely express my disgust by posting snarky Facebook posts and ranting about whatever the latest story was. But that takes away my peace. That was lots of fun, but I’m trying hard to not do that anymore.

I still get mad about the stories . . .

The bills that are passed (or not).

The misrepresentations of my faith.

I still rant in my head, or sometimes with friends. But I generally try to not post rants online because I don’t think it helps people understand my beliefs. I don’t think it opens the door to conversation. And I know complaining about things I can’t change isn’t helpful.

But that’s led to me not addressing a lot of current events. And I’m not okay with that. We’re supposed to be in the world. Not of it, completely. But as a Catholic wanting to spice things up and show people the awesomeness I’ve found in my faith, I can’t do that by keeping quiet.

So things are going to change! The plan is to use this space to share how I approach different issues in light of my Catholic faith. I want to think through how to respond to the issues we’re facing. Will you join me? Ask questions that come up, and always feel free to contact me if you’re not comfortable commenting publicly.

Today I’m talking about allowing people who claim to identify as opposite the gender they were born as use the bathroom of the gender they choose.

Transgender feelings don't trump my safety

Many states have “gotten with the times” and passed bills that allow people who are genetically male or female from birth to use whichever designated public restroom they choose. If they were born genetically male, they can use restrooms reserved for women. If they were born genetically female, they can use the restrooms reserved for men. They just have to “identify” as the opposite gender. I’ve also seen this apply to locker rooms and changing rooms.

To some people these are duh bills.

But I just don’t buy it.

Why? Because I don’t think people’s feeling are what we should base laws on.

I was born a man but now identify as a woman. It hurts my feelings if you don’t let me use the women’s locker/changing/bathroom.

Their feelings may legitimately be hurt. And it’s not that I don’t care about their feelings. But do we stop to ask, “hey, what is this person actually going through?” What does it even mean to “identify” as the opposite gender? We don’t have extensive research on the science of a person who claims to be transgender. So why should we acquiesce to a single group of people’s desires while potentially putting everyone else at risk?

We can’t blindly accept this without seriously considering the consequences.

For example, I recommend reading What really happens when transgender person uses locker room. In this case, a man walked into the women’s locker room at a public pool to change. There were many women and girls inside, in various stages of undress (naturally because that’s what happens in a locker room). The man said “the law has changed and I have a right to be here”. But because he did not state that he identified as a woman, he was asked to leave. HOWEVER, “the man would not have been asked to leave if he had simply verbally identified as a woman“.

That is all it would take for any man to be let into a women’s locker room (in states where this is the law). Please let that sink in.

This paragraph struck me as well:

“But would the man’s statement have made the previously “alarmed” individuals suddenly comfortable with his presence? Would the man’s body have looked any different to the young girls as he undressed had he merely professed to be a woman? Would such a statement eliminate the dignitary, emotional, and psychological harms a woman suffers by having her unclothed body viewed by a man against her will? Of course not.”

This powerful piece from a rape victim tells us:

“[it’s] nothing short of negligent to instate policies that elevate the emotional comfort of a relative few over the physical safety of a large group of vulnerable people.”

And that’s where I’m at. I don’t think this conversation has to get to a philosophical or religious level, because it seems so obvious the abuse that can result from it. Do I have the perfect solution? No. Maybe we should think about making unisex restrooms. And we definitely need to have research done on what it means to be “transgender”. Because right now anyone can decide to identify as whatever gender they want. And that doesn’t seem like a reasonable foundation for our laws.

How do you answer this? What is your thought process?

To Life,

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