Five habits for highly peaceful Catholics

Peace. Isn’t that the elusive thing we’re all after? It’s sometimes a feeling of satisfaction, or the act of letting go. You can’t necessarily make it happen for yourself, but I am convinced that most us are regularly doing things that hinder our ability to feel at peace. Know what I’m talking about? It’s the restless feeling after scrolling for too long. The afternoons when you’ve been going nonstop and suddenly realize you forgot to eat. Or maybe it’s the crushing weight of all the problems in the world riding on your shoulders.

We might know intellectually that God is the Prince of Peace, that his plans are good, and that so many things in the world aren’t actually that important. But do we live like that? How do we concretely combat that feeling of restlessness and truly be at peace resting in the knowledge that God is with us?

Here are several basic ways we can cultivate peace in our everyday lives. I am no expert, so these are as much personal goals for myself as they are my recommendations for you.

Read the rest of my piece on our monthly topic of peace over at Everyday Ediths.

Death and life and why I’m staying Catholic

It’s been weeks since we learned about (formerly Cardinal) McCarrick, and long enough since the Pennsylvania grand jury report was released that the initial shock has dissipated. But now we have letters and statements and accusations renewing our dismay. My response to big events is often clear and immediate. Other times I want to read and be clear on facts before addressing it. But in this case, things just keep coming. If we ever get full details on the corruption currently rotting in our clergy, it’s going to take a while.

I’m not waiting for that day to talk about it.

To be perfectly honest, I am not entirely surprised by what we are learning. The sexual abuse, rape, use of pornography, and homosexual activity that has occurred is disturbing and wrong. My heart goes out to victims of these crimes, and I believe it should be a major priority in our Church to heal these wounds. Victims deserve justice. And so do any perpetrators or enablers of these atrocities.

Learning of the horrific experiences of some seminarians, especially in the 70’s and 80’s, is disturbing. Is this part of why our number of priests declined? I wonder. If the testimonies are true, which I am inclined to believe, then whistleblowers were sometimes removed from seminaries. Good guys left out of disgust. This was not acceptable.

And the cover-up.

This is what makes my blood boil.

It remains to be seen exactly who’s right about what. Archbishop Vigano’s testimony is being attested to as accurate by a growing number of credible people who are calling for an investigation. At the same time, Pope Francis has been silent for the last few days. This part of the story has been the most personally disheartening to me so far because of this: if one is innocent, it should be easy to simply state that upfront and discredit false accusations. And if one is guilty but repentant, it should be the obvious course of action to admit wrongdoing, clarify details, and accept consequences.

I do not want Pope Francis to be guilty of covering up these things. I don’t want to know that there are wolves wearing shepherds clothing. But we know too much to let this breeze over. I want the whole truth and nothing but the truth put out into the light of day. Besides actually being found guilty, silence seems like one of the worst reactions by clergy at this present moment, and I struggle to interpret this in a positive way. I think the Church deserves answers to these serious allegations, and that a full investigation all the way up to the Vatican should have been publicly started days ago.

All these details are difficult to follow. My mind has been running like a hamster wheel and I’m not sleeping enough (not that I ever do). I can’t stop thinking about this and reading everything (yes, both “sides”). This is a stunning moment to be Catholic, but I am profoundly grateful for what’s going on. This evil needs to be exposed, and I hope that with how big this has become, it will have to be dealt with.

But Laura, you might say, these things are so heinous and despicable. How could you ever remain a Catholic?

I’m glad you asked.

You know how people talk about the fight or flight reaction we usually have in the face of danger? I think if this was new to me, I might be more likely to be stewing in and blinded by disgust and anger. But sadly, clerical corruption is not an unusual topic of my reading. Besides committing crimes, bishops, priests, and even the Pope are dead wrong sometimes about theological, practical, and pastoral things. And no – I’m not a “far right” Catholic who thinks Pope Francis is the AntiChrist. It’s not everyday they’re covering heinous crimes, but they sure are wrong about some things on the regular. I don’t talk about that often here because it’s depressing and feels prideful to talk about how I think they’re wrong.

But I’ve worked in a less than perfect diocese. I went to a Catholic college. I’ve gone through Safe Environment Training twice. I work for a Catholic organization now. I am a well-informed Catholic, and I know our history is rife with scandal. I know the gates of Hell will not prevail against the universal Catholic Church, but I also know there’s no one country where God said it would remain strong. Whatever happens, though – I’m here for it. I believe this is the One, Holy, Catholic, and Apostolic faith established by Jesus Christ, and I’m not leaving him because of modern day Judases.

I can look at Jesus on the cross and ask why people make atrocious decisions. But I cannot look him in the eye and walk away because of them.

Do you believe Jesus came to conquer sin and give us the Church and its sacraments? Do you believe he is holding us in the palm of his hand through this? Do you believe he is with us in the Eucharist and present among us? Do you believe in the beauty and necessity of the sacraments regardless of who’s ministering them?

Then join me. Stay and fight for the Church you believe in.

“Never let anything so fill you with sorrow as to make you forget the joy of Christ risen.” Mother Teresa said.

And it’s true. I feel like I’m carrying a weight and just want to know the truth and get this over with. But I also want the Church to experience a deep purging and cleansing that will take time.

Some of the best words I’ve seen recently come from a German radio broadcast by then Fr. Ratzinger in 1969:

“From the crisis of today the Church of tomorrow will emerge — a Church that has lost much. She will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes, so it will lose many of her social privileges. In contrast to an earlier age, it will be seen much more as a voluntary society, entered only by free decision. As a small society, it will make much bigger demands on the initiative of her individual members . . . And so it seems certain to me that the Church is facing very hard times. The real crisis has scarcely begun. We will have to count on terrific upheavals. But I am equally certain about what will remain at the end: not the Church of the political cult, which is dead already, but the Church of faith. It may well no longer be the dominant social power to the extent that she was until recently; but it will enjoy a fresh blossoming and be seen as man’s home, where he will find life and hope beyond death.”

With death always comes resurrection. May the extent of this rot be exposed and burned down to allow new life to flourish. May our faith in Jesus be stronger than any storm. And may new life come from this death.

To LIFE,

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A Litany for Our Church in Crisis

Abuse and crisis within the Catholic Church I call home are unfortunately nothing new. But every time abuse previously unknown to the public comes to light, it is a reminder of a festering, rotten, wound that has not yet been fully healed. We’ve learned recently of decades of evil abuse. And understandably, many of my fellow Catholics are feeling powerless to make this change. What can we do? Where should we start?

To begin with, let’s pray. Prayer is more powerful than it feels. And prayer is always essential to rightly order ourselves in determining concrete action moving forward. We need to commit to fervent prayer for our Church, the people tasked to lead it, and those who have failed us. When I pray for other people and causes, I like to have specific intentions. So I present to you:

If you’ve not prayed a litany before, it’s a style of prayer with a list of intentions and responses. The response for each group of intentions is given in italics after the first line and is repeated after each individual intention. It can be prayed individually, or in a group where one person reads the intention and other say the response. It is meant to be prayed slowly as we reflect on each specific intention.

A Litany for Our Church in Crisis

Lord, have mercy on us. Lord, have mercy on us.
Christ, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Lord, have mercy on us.
Christ hear us. Christ graciously hear us.

In the midst of darkness, confusion, and outrage, God we ask for your guidance and right judgement in revealing what is hidden, righting what is wrong, and healing what is broken.

From apathy when faced with evil. DELIVER US, O LORD.

From covering up of sin within our Church.

From systems which allow the continuation of abuse.

From cowardly and sinful leaders.

From despair and hopelessness.

—-

For every individual who has personally suffered at the hands of a clergy member or lay leader. LORD HEAR OUR PRAYER

For every victim not taken seriously.

For every family member and friend of those who have suffered.

For healing and restoration.

For those who groom individuals to become victims of crimes and commit grave sin, particularly abuse, rape, and molestation.

For those who abuse the power of their office to violate the dignity of other people in an effort to placate their selfish and sinful appetites.

For those who violate the trust of those they vowed to lead to Christ.

For those who aid and abet grave sin among our clergy and lay leaders.

For justice to be served.

For sincere repentance and conversion of heart.

For those coerced and blackmailed into silence.

For those who remain silent in the face of evil.

For good and holy clergy and lay leaders working to heal the wound of abuse and prevent it in the future.

For good and holy clergy as they continue to perform their duties and provide access to the sacraments.

For good and holy lay people working in parishes and religiously affiliated organizations.

For courage on the part of all leaders entrusted with the protection of members of the Body of Christ.

For the formation of current seminarians.

For parents concerned for their children’s safety and wellbeing.

For those tempted to leave their home in the Catholic Church because of abuse and scandal.

For those experiencing feelings of betrayal.

For perseverance in combating evil.

For renewed faith in Jesus Christ.

For renewed hope in the saving power of a life lived for heaven.

For renewed charity towards our brothers and sisters.

For renewed commitment to rightly ordered sexuality through the virtue of chastity.

For purity of heart and action.

For transparency and collaboration in forming a solution.

Jesus, giver of life, purify your Church plagued with the rot of sin. Spur on faithful leaders to courageously take decisive action knowing full well the personal sacrifice required. Give the grace of humility in admitting wrongdoing and working towards a long term resolution. Enkindle in the hearts of our laity the perseverance to endure the scandal of sin and the faithfulness to defend all that is good about the One, Holy, Catholic, and Apostolic Church founded by Jesus Christ. Holy Spirit, Divine Comforter, be with your children who are suffering. Inspire the reform needed so desperately in your Church. Be with every faithful member of the Body of Christ as we determine how to move forward. God the Father, remind us of your goodness. Bring peace to every weary soul and justice to every hidden corner of sin. Shine your light on all that is hidden and wash it clean with the blood of your Son offered in reparation for the sins of your children.

We ask this through Christ our Lord. AMEN.


You are welcome to share this litany and pray it with other people or your parish. I’ve created a PDF for easy printing, which you’re welcome to use for that purpose. Click below to download and print.

Printable Litany for Our Church in Crisis PDF

To Life,

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When God’s generosity meets the demands of conscience and science {Freedom’s Calling, part 7}

Today, please welcome Leslie Sholly for the final and seventh part in Freedom’s Calling – my series commemorating Humanae Vitae’s 50th anniversary and sharing the journeys of Catholics who have come to understand and embrace the truth of its teaching. For more information on the series, you can read part 1 herepart 2 here, part 3 herepart 4 here, part 5 here, and part 6 here.

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I’m a cradle Catholic, born in 1967. And I recall hearing a lot about the birth control pill growing up. I doubt I had any idea how it worked, but I had the general impression from the books I read, the media I consumed, and the people I knew that taking it was just what people did.

I knew that Catholics weren’t supposed to use contraception, and I personally knew many families who appeared to take that teaching to heart. In my Catholic school at that time there were still many big Catholic families with seven kids or more. However, in twelve years of Catholic education I don’t recall EVER hearing this teaching explained. The Church, as I experienced it, taught it was wrong but not WHY. I definitely had the impression that this was some old-fashioned idea that was safe to ignore.

As I became more educated about abortion in high school, I learned about the abortifacient potential of the birth control pill and IUD. It was easy for me to see that those forms of birth control were wrong since they could end the life of a newly conceived baby, but there were still plenty of other non-abortifacient methods of contraception. Maybe the filmstrip about Natural Family Planning we watched as high school seniors referenced the teachings of Humanae Vitae, but all any of us heard were the embarrassing references to cervical mucus.

I did not live against this teaching, but only because there was no opportunity for me to do so. I remember having conversations about birth control with my college roommate and even looking at what was available in the local drug store. I didn’t have a boyfriend and I planned to wait until I was married anyway, but I figured I’d need this information in the future.

When I was a junior at Georgetown University, I took a course called Christian Marriage as part of my minor in Theology. I had been dating my now-husband for over a year then, and it was already pretty well understood that we’d be getting married when I graduated. Taking that class felt like a good step in preparing for marriage, but I had no idea how life-changing it would be.

This class was taught by a Jesuit priest named Father Kaifer. The texts I recall were Man’s Search for Meaning by Viktor Frankl, The Art of Loving by Erich Fromm, The Art of Natural Family Planning by John and Sheila Kippley, Certain Declarations Concerning Sexual Ethics by the Sacred Congregation for the Doctrine of the Faith, and Humanae Vitae by Pope Paul VI.

Somewhere earlier in my life I had picked up the understanding that I was free to follow my conscience if I did not agree with Church teaching. But no one had ever mentioned the necessity of properly forming my conscience first. And oh, did my conscience start pricking me more and more as I read through these books! How I wish I could go back and thank Father Kaifer. He must have been a very clever man to teach us why contraception was wrong and then, no doubt anticipating our arguments on the necessity of using it, to supply us with a solution in the form of Natural Family Planning!

Discovering the teachings in Humanae Vitae marked such a turning point in my life that I can remember exactly where I was when I was reading it. My husband, John, is from Baltimore, just an hour away from Georgetown. We had gone to his hometown for the weekend, and I was sitting inside studying while John was outside helping with an oil change. I remember being excited by what I read, thinking WOW! The Church doesn’t just make stuff up! It makes sense! There are reasons! But at the same time I was filled with discomfort and dismay, knowing that my conscience and my then non-Catholic boyfriend’s were not going to be in tune on this issue.

Here’s where The Art of Natural Family Planning saved the day. When the uncomfortable conversation that I was dreading took place, I was already armed with an alternative to artificial birth control that not only satisfied the demands of conscience, but was backed by science and was aesthetically superior to barrier methods as well. He reluctantly agreed that when the time came we would try things my way.

I charted my fertility signs for an entire year prior to our wedding. We were blessed with a phase III honeymoon. It would make a better story if it ended right here, but the fact is that our practice was less than perfect, AND I turned out to be super fertile, which meant that we welcomed three babies in four years. There was friction and disagreement and periods of dissent for a couple of years before I finally recommitted to what I knew was right.

My advice to anyone who struggles with this teaching: Start by reading Humanae Vitae, please. You cannot dissent from something you don’t fully understand. Then take an actual class in Natural Family Planning and get your spouse on board. We never did that—I was self-taught AND I took on all the responsibility for it. I can’t go back, but if I could that’s something I would change.

Online support groups or forums weren’t really a thing back then either, and I’m sure they can be very helpful to anyone who is struggling today. I know that there are sometimes life-and-death reasons for avoiding pregnancy, but if that’s not your situation I’d also like to add that you are far more likely to regret not having more kids than you are to regret having one you didn’t expect. We have a six year (planned!) gap between our third and fourth children, and I often wish there was another child in the middle of that gap. Leave room for God in your family planning, and He will give you the grace to live according to His design. He can never be outdone in generosity.

I describe myself on my blog as Catholic and Southern, Wife and Mother, which gives a quick but accurate snapshot of who I am and what is important to me. I was born and still live in Knoxville, Tennessee. I graduated from Georgetown University, majoring in Honors English and minoring in Theology, and meeting my husband in the process! We have been married for almost 29 years and have five children aged 13-27. In addition to blogging, I work at home as my husband’s legal assistant, and write grant proposals and do editing for a non-profit run by my mother. In the past I’ve worked as correspondent for our Diocesan paper and I wrote a column on life issues for several years. I was a charter member and long-term chair of our Diocesan Respect Life Committee, via which I helped to design a pro-life CCD curriculum, sponsored a conference on end-of-life issues, and gave many talks on abortion. My blog is now my primary ministry. My niche is hard to define because I write about what I care about, which covers a lot of territory: Faith, Politics, Education, Parenting, Graveyards, Gardening, Hiking, and the occasional recipe or product review!

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Want more of this series?

Part 1: My Introduction

Part 2: Celebrating the responsibility of our creative power with Amy Thomas of Catholic Pilgrim

Part 3: Self Control and Our Ultimate Mission with Kristi Denoy of Hail Marry

Part 4: The Ripple Effect of Chastity in my Life with Katie Herzing of Becoming Perfectly Myself

Part 5: Moved by NFP with Heidi Indahl of Work and Play, Day by Day

Part 6: Freedom in Surrender with Laura Durant of Healing Heart of Jesus

This brings the series to a close. Thanks very much for your ongoing support of these important conversations!

Translating faith into action

Faith. I think about my Catholic faith everyday. It’s part of my job, my gallery wall, and my car. It’s obvious in the crucifix I wear, the books I read, my bumper stickers, music choices, and social media presence. But it’s easy for faith to become automatic for me, to forget to have a deep appreciation for the gift of faith, and to neglect to translate that into concrete action.

Read the rest of my take on our topic of faith over at Everyday Ediths.