Celebrating the responsibility of our creative power {Freedom’s Calling, part 2}

Today, please welcome Amy Thomas for part two in Freedom’s Calling – my series commemorating Humanae Vitae’s 50th anniversary and sharing the journeys of Catholics who have come to understand and embrace the truth of this teaching. For more information on the series, you can read part 1 here, part 3 herepart 4 here, part 5 here, part 6 here, and part 7 here.

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I grew up in the Disciples of Christ church. Growing up, there was never any talk about contraception. My parents never really talked to me about it and really the only thing I knew about it was through school and friends. When I turned 18, I went with a girlfriend down to the local health clinic and got on birth control pills. It was just what you did. I didn’t even think twice about it, because nearly every girl I knew was on birth control pills. It almost seemed like an initiation into womanhood.

Looking back now, I am shocked at how little I knew about the pill and how willing I was to ingest something without even considering it. I fell in lock-step with what the culture told me was normal and gave it little thought. When I went to the health clinic, they didn’t run any medical tests to see if I was in a healthy condition to take these pills. They didn’t ask about my health history. They didn’t educate me at all about the pill, other than to tell me how to take it. I had no clue what it did to my body or how it worked. The whole process took maybe a half and hour. At the end of my appointment, they handed me my little brown bag of free pills and off I went.

It’s interesting, but there wasn’t a single person in my teen years that offered a different view about contraception. I just assumed that it was the “responsible” thing to do, because that’s what teachers in school told me. I didn’t understand my body and how it worked. Sure, I knew that sex brought about babies and I knew that a woman had a menstrual cycle. However, I was extremely ignorant about the workings of the female body and fertility. I was influenced most by my friends who all encouraged me to be on the pill, and my boyfriends who happily endorsed it.

Before I became Catholic, I was extremely against Catholicism. However, I knew very little or nothing at all about the Catholic faith and its teachings. My husband is Catholic and when we married, I was completely in the dark on the Catholic teachings on contraception. At the Engaged Encounter we attended before marriage, the speakers touched on the Church’s teachings, but it was difficult for me to fully take it in. One really needs to understand the Catholic Church before being hit with what it teaches about contraception.

I remember that I didn’t really think much about what the speakers said. At that time, I wasn’t Catholic and didn’t plan on becoming Catholic. In my mind there was no reason for me to accept what the Church taught regarding this subject. Plus, I couldn’t fully grasp what the speakers were teaching because I didn’t have a frame of reference for anything that they were talking about.

At that time, my husband was lukewarm in his faith and I don’t think he fully understood the Catholic view of human sexuality. We lived against the teachings, but mostly because we didn’t understand it and I was still Protestant. There was really nothing that was going to make me stop and consider the ramifications of taking birth control, except a wake-up call. God gave me that wake-up call in my late 20’s. A health scare related to the pill started my husband and I on a path that really opened our eyes to the beauty and truth of what the Catholic Church teaches on this subject.

Very quickly back when I had started taking the pill in high school, I started having terrible side effects. In college, I had an incident that found me faint, delirious, and foaming at the mouth in a restaurant bathroom. I went to the hospital and they couldn’t find anything wrong with me. Then one afternoon at home I started reading all about the side effects of the pill on my package insert. I was experiencing nearly all of them and so I stopped taking it. Not wanting to get pregnant, I went to the doctor and she immediately put me on a lower dose pill. No check-up, no discussion of healthier alternatives. The only option was a lower dose pill.

I took that pill and over the years I switched from one pill to the next because of adverse side effects. One day in 2009, I was at work and I had this horrible pain in my heart that spread up into my left shoulder and down my arm. I immediately googled it and everything that came up was linked to birth control pills. All the warnings said to stop taking the pill immediately if you felt that pain. I called my husband and he told me that this had to stop. We decided that ingesting birth control pills wasn’t good for my health anymore. But, what to do?

Slowly but surely, we found our way to Natural Family Planning. To my surprise, I found that it made sense and was reasonable and logical. Through learning about NFP, I became enraged that I had never learned the wonder of my body. A woman’s body is amazing. All the signs it gives you to help you understand your cycle and fertility are fascinating. We do such a disservice to young people by just throwing contraception at them and telling them that this is the only way to be responsible. Once my husband and I were taught how to use NFP, we’ve never looked back. It’s healthy, promotes communication, and helps me to understand my body and not treat my fertility as if it’s something awful to be feared.

There are times when NFP requires discipline and sacrifice, but it’s not impossible to practice. Discipline makes us better people. Sacrifice helps us to grow in love and shed selfish tendencies.

The Church doesn’t want women ingesting or inserting harmful things into our bodies. Our natural fertility is not an enemy to snuff out with harmful chemicals. Our reproductive system is the only system where we as humans use chemicals and other means in order to keep it from working naturally. Nobody is taking pills to make their heart stop beating. Nobody wants to insert a device that makes their kidneys not function properly. The Church is protecting us from harmful products that the world would have us use in the interest of pleasure without natural consequences.

Most important of all is the fact that bringing forth life is not a bad thing. It’s a beautiful thing! That the marital embrace can bring forth life and spouses can be co-creators with God of a new human being is truly amazing. This should be celebrated.

Amy hails from the great state of Kansas, though she’s lived the last 16 years away from the “Land of Oz” traveling the country with with her Air Force Airman. She graduated from Kansas State University in 2001 and married her love, Dustin, that same year. She has three amazing kiddos–two daughters and a son. Amy runs the website Catholic Pilgrim where she loves to write about the incredible journey of living a genuine, authentic Catholic life. You can connect with her online over on Instagram and on her Facebook page Catholic Pilgrim.

Suggested resources:

Amy found the Couple to Couple League Magazine helpful, as well as the help and encouragement of Catholic bloggers on social media who devote a lot of energy to this topic. Catholic Wife, Catholic Life and To Jesus, Sincerely are two of her favorites.

Want more of this series?

Part 1: My Introduction 

Part 3: Self Control and Our Ultimate Mission with Kristi Denoy of Hail Marry

Part 4: The Ripple Effect of Chastity in my Life with Katie Herzing of Becoming Perfectly Myself

Part 5: Moved by NFP with Heidi Indahl of Work and Play, Day by Day

Part 6: Freedom in Surrender with Laura Durant Healing Heart of Jesus

Part 7 (the end): When God’s generosity meets the demands of conscience and science with Leslie Sholly of Life in Every Limb

Freedom’s Calling {A Humanae Vitae Series Introduction}

In a world where self-fulfillment is the goal, sex is a rite of passage in teenage years, contraception is viewed as a responsibility, and kids are seeing pornography before turning ten, it is an unthinkable and even laughable notion to forsake instant gratification and choose sacrifice in the realm of human sexuality.

Yet, here we are. And we’re not laughing about the issues throwing caution to the wind has led to.

We are living in a time when generations are becoming progressively more lonely. Many people are sexually confused or tragically abused. It doesn’t take much to realize that this area of life has become one of deep confusion, addiction, and personal tragedy.

No group of people is exempt from this madness. And no group really agrees on causes, effects, or solutions.

Even among those who identify as Catholic, our views vary on what is and isn’t acceptable. For example, a Pew Research Study released in September 2016 found that only 8% of responding Catholics viewed contraception as morally wrong, 41% as morally acceptable, and 48% as “not a moral issue”. As an imperfect but faithful Catholic, I am part of that 8% and stand behind what my church teaches. In fact, all Christian denominations denounced contraception until the Anglican Bishop’s Lambeth Conference of 1930 first accepted it in a vote of 193 to 67. In far less than a century, the entire landscape of family life and reproductive health has radically changed.

Some laud the development of effective contraception as finally getting with the times. But the Catholic Church has staunchly recognized from the beginning several things:

  • Men and women were created for each other, as is self-evident in our complimentary nature.
  • Men and women were gifted by God with the possibility of co-creating new human beings together by mirroring the creative love of God revealed in the community of persons we call the Trinity.
  • Bringing a new human life into existence is a great responsibility, and a natural end of sex. So is the bonding of spouses.
  • Marriage was established by God as the permanent partnership between man and woman whereby children can be raised in a legally bound and sacramentally graced union.
  • Sex is meant for spouses committed to each other in marriage because by nature, the total giving of oneself with the potential of creating a child only makes sense in a committed, vowed, relationship.

To be honest, it doesn’t make perfect sense to be writing about this. I am single as they come at this point. I have no personal experience being married. But I come from a family, could certainly have my own one day, and have a vested interest in the health and well being of my fellow human beings. I have for a while.

It’s been a relatively long time since I first started reading and learning about Catholicism’s approach to these issues. I started reading a lot of current events back toward the end of high school when I got on Facebook and the pro-life movement first came on my radar. From there, it’s been a continuous process of slowly building my understanding. Why? I just realized that the world falls short of what we’re made for, and had to find out why and how and for what I was created.

I took a class on Christian Marriage in college (which was so good), and have read extensively on Theology of the Body and these issues because let’s be real: if a Catholic doesn’t do that nowadays, why stand behind what the Church teaches? How is one convicted enough to stick to something they don’t understand?

Some of the key books I’ve read or am reading.

Understanding how I am made, and God’s plan for love and life is necessary in these times. If I hadn’t taken the personal responsibility to learn the why behind what people already know the Church teaches, who knows what kind of different choices I would have made. But here, now? I certainly have only scratched the surface, but am convicted that if more people could seek and grasp a deeper understanding, our world would be so different.

There is a great battle happening in our culture and in our souls for not just the unsatisfying license to do whatever we want, but the true freedom to order our lives rightly. To master ourselves. To break free of sin and slavery to ourselves. This is possible for anyone, and a necessity for everyone. As G. K. Chesterton put it, “It is the paradox of history that each generation is converted by the saint who contradicts it most.” Do you want to be part of changing our culture? It seems like such a hard thing by society’s standards, but Josemaría Escrivá encourages us that “When you decide firmly to lead a clean life, chastity will not be a burden on you: it will be a crown of triumph.”

Much of the time Catholics have this discussion in terms of married people (which is undoubtedly important). But coming to understand that no matter our state in life, we are all made to love out of self-gift was a transformative realization in my life. There is something in this for everyone. It’s hard to explain, but for me, it completely changed how I love people. (And here are some ways I’ve shared how to live this as a single person.)

I realized too often I did things with an expectation of what would be given back, which left me feeling unloved when things aren’t reciprocated. Seeing acts of love instead as a free gift of myself is different, because gifts have no strings attached. They are undeserved and cannot be earned.

That kind of love is what Catholicism shows us is possible and calls every one of us to live in different ways specific to our state of life.

Though the world says sleeping around, watching pornography, and using contraception are normal, I am here to tell you that it is possible to say no to all of that. Not only is it possible, it is empowering. Beautiful. Freeing.

I am free from addiction.

I am free from the worry of STD’s, getting pregnant before being married, and the emotional baggage that sleeping around brings.

I am free to live my best life until or unless a guy comes along with the same standards.

I am free to understand and respect how my body works naturally and not pump it full of synthetic hormones.

I am free to love and sacrifice fully, with nothing holding me back.

I am free from being enslaved by bodily passions.

I am free.

Insert appropriately cheesy picture from college days // JM Media

With the 50th anniversary of Pope Paul VI’s Humanae Vitae next month, I wanted to share this with you in the hope of broaching an awkward and controversial conversation, as per usual. This document (written by a soon to be canonized saint) reaffirmed Catholicism’s long standing stance on the issue of contraception and prophetically foretold what would happen with the broad acceptance of contraception, when at the height of the sexual revolution the world expected the Church to bow. But it didn’t, because this is one of those issues that gets to the heart of what it means to be human, and will never change.

There are people out there committed to this too. It’s not just some fringe religious nutcases. There are well educated, faithful, joyful people living out this truth in ordinary and extraordinary ways, so this post is just the beginning of a seven part series. Each person will share a bit about how they came to understand and embrace this message of life-giving love. It is a journey. Wherever you are in yours, my hope is that this series encourages you to ask hard questions, learn more, and consider how you are called to respond in your own life.

This radical self-gift kind of love is what each of us is capable of giving.

This is what we are free to do through self mastery and right ordering of our passions.

This is the calling on each of our lives.

This is Freedom’s Calling.

Check back and follow along in the coming weeks for the remaining guest posts of this series! Feel free to contact me and participate in the comment section with any input and discussion.

Here are links to the rest of the posts:

Part 2: Celebrating the responsibility of our creative power with Amy Thomas of Catholic Pilgrim

Part 3: Self Control and Our Ultimate Mission with Kristi Denoy of Hail Marry

Part 4: The Ripple Effect of Chastity in my Life with Katie Herzing of Becoming Perfectly Myself

Part 5: Moved by NFP with Heidi Indahl of Work and Play, Day by Day

Part 6: Freedom in Surrender with Laura Durant Healing Heart of Jesus

Part 7 (the end): When God’s generosity meets the demands of conscience and science with Leslie Sholly of Life in Every Limb

To Life,

 

 

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The world is not our safe space

You probably heard about the men who recently intervened between a man and two women he was verbally “racially harassing” (one of the women was black, the other was wearing a hijab). Three men intervened and two ended up being killed. The other was injured.

In response, Portland’s Mayor Ted Wheeler has been addressing free speech on his Facebook page. He addressed the people behind two unrelated upcoming events (Trump Free Speech Rally and March Against Sharia):

I am appealing to the organizers of the alt-right demonstrations to CANCEL the events they have scheduled . . . I urge them to ask their supporters to stay away from Portland. There is never a place for bigotry or hatred in our community, and especially not now.

Now hopefully any reasonable person would agree that harassment, murder, bigotry, racism, and hatred are all terrible things. There’s no place for those anywhere. I have no idea what the purpose of those two events is, or if they plan to be peaceful. A more recent posting in reference to the event says:

We need to reckon with the fact that racist attitudes lead to racist words, and that racist words lead to violence. And we need to decide what we’re going to do about it.

What are we going to do about it? There’s this growing idea that to prevent violence, we have to prevent people from holding and expressing certain ideas and attitudes. Now, we can agree that certain things are always wrong and terrible to even think.

But what do we do when the thought police go after people with opposing views who are reasonable and not murderers? When we get to ideas and attitudes, who gets to decide which ones we’re allowed to have?

In comment sections, articles, and everywhere on social media, I see people saying it’s “hate speech” to believe in traditional marriage or be against abortion. To some, it’s not just a personal or religious belief. Those are beliefs that personally offend other people, and they want to get rid of that uncomfortable reality by getting rid of your idea.

I think it says a lot about us when we’ve become so sensitive to differing viewpoints that we want to remove those people from our communities instead of attempting to live in peaceful disagreement.

This is not about murder and racism and violent, terrible crimes. This is about the thought police trying to appease people who disagree by silencing the people they disagree with.

I’d like to ask such individuals when we started thinking the whole world was our safe space.

Because it’s not.

When we walk out the doors or connect to the internet or have contact with another human being, we are going to encounter people who think differently than us. Of course we all think some people hold ridiculous opinions and beliefs. I’m Catholic, so I think people who are Atheist are wrong about God. I think people who are pro-choice are wrong about abortion. I think people against the right to bear arms are wrong about gun control. I think Scientology is creepy and that some animal rights activists need to chill.

But you know what?

Here in America, we are free to express and live out our beliefs, no matter how wrong we may be (as long as it doesn’t hurt people). None of us are entitled to lives without having our ideas questioned or opposed.

If you are after an eternal safe space, I’d recommend never getting on the internet or leaving your home, because there probably isn’t anyone you agree with 100%. We can’t deny that and try to live in a bubble by ostracizing people we think are wrong or ruining their livelihood.

We can disagree. We should shut crime down. But free speech is something I hold dear as an American, and infringement on that has got to go. If my ideas bother you, great. I’m glad that you have an idea too. Let’s talk and see if we can figure out what’s right. Or if it doesn’t matter. Ideas exist to be debated and researched and challenged and embraced. We can’t do that if we ignore or purposefully stifle ideas different than our own.

To Life,

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7 Quick Takes, Vol. 62: Late term abortion and doing hard things

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It’s been a while since abortion made me cry. Perhaps it’s because I talk about it often. But this week (after Hillary Clinton defended partial birth abortion) has brought up stories that I simply cannot ignore. This is a hard topic, but one I think we need to talk openly and honestly about. I’m linking up with Kelly and sharing seven points about this topic.

1. Contrary to what liberal media will tell you, the majority of Americans think abortion in the last trimester should be illegal. Please note that I did not link to a biased pro-life source. This is Gallup. And I think their numbers represent the American people more accurately than Hillary Clinton or Planned Parenthood. Most people are simply not okay with abortion being free for all without limitations.

2. Let’s be very clear: late term abortions do happen in America. Yes, it’s a small percentage of all abortions. But there are abortion doctors who are very proud of this work. Just watch the documentary After Tiller. So, you might say: what actually happens during a late term abortion? In some cases, they inject digoxin into the amniotic fluid so the baby will overdose and die. Then they induce labor or surgically remove the baby. Other times, the baby will be partially delivered. They will deliver feet first and sever the spinal cord while the head is still inside and remove brain tissue through the hole to ensure success. This is what partial birth abortion is. This method, as far as we know, is rarely used (except for people like Gosnell).

3. These procedures are never necessary to save the life of the mother. If a mother is faced with a crisis situation which puts her life at risk by continuing pregnancy (preeclampsia or eclampsia, for example), doctors will deliver the baby early, probably by c-section, and do everything they can to save both the mother and child. When we’re talking about late term abortion, we’re talking about when the baby is beyond the viability point. This means even if chances are slim, they have a chance of living if they’re born early.

4. Most stories I’m seeing about parents choosing late term abortion happened because the baby had a problematic diagnosis. This, I think, is what got to me the most this week. It’s dangerous territory to deny someone a chance at life simply because their life would be hard. Yes, sometimes you know a baby will only live a short time after birth. But sometimes they’re wrong. Sometimes serious problems can be fixed. And if they can’t? A short life is still worth living. A short life can change hearts forever. Here’s a beautiful example. We honor heroes who go through hard things, and I think parents who lose their children or raise kids with severe medical issues are some of the most powerful quiet heroes we know.

5. There are options for palliative care when babies are given an adverse diagnosis. Ending their life is not the only option. When a baby is given an adverse diagnosis, it is the medical professional’s job to do everything possible for their patient. And thankfully, there are high quality NICU’s around the country who will. In the event that there’s no way to prolong life for babies with grave medical conditions, there are ministries like Now I Lay Me Down to Sleep who help parents treasure the few moments they have together.

6. If you or someone you know has been involved in an abortion or a difficult prenatal diagnosis, I want you to know there are resources out there for you. I’ve heard good things about Project Rachel and Bethesda Healing Ministry for post-abortion healing. I’ve also heard of Faith’s Lodge being an incredible place for families who have lost children. You can also call 1-800-712-4357 or text “HELPLINE” to 313131 to find a center near you that might be able to help find local resources.

7. Do you know of other resources that might be helpful? I just want the world to know there’s hope in such difficult circumstances. And I also want people to know that even though these situations are some people’s worst nightmares, we’re capable of getting stronger and living through our worst fears. And every person, no matter how long or short their life is, can make an impact on this world.

To Life,

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Theology of the {unmarried} body

If you’ve been around Catholic circles in the last 20 years, you might have heard some serious fangirling over St. John Paul II. He was allegedly the “coolest saint ever“. He even fished, wore hipster glasses at some point, acted, and oh, gave us Theology of the Body.

Theology of the Unmarried Body - Not Alone Series

If you haven’t heard of it before, “Theology of the Body” (TOB) started as a series of talks that was later compiled into a book . . . which has now been explained so normal people can understand it (even Cosmopolitan). JPII used these talks to reflect on and teach us the purpose of our lives. No big deal, right? You know, it’s just our place in the cosmos and the answer to the question we all ask: “Why do I exist?”

Intrigued? Good. Me too. So I read this introduction and my mind was blown. The main point?

God created us in his image so we can reflect his love in our lives and ultimately be united to him in heaven.

His love is free, total, faithful, and fruitful. (I mean, obviously the Trinity isn’t going to be breaking up anytime soon.)

He created us to learn to love like he does.

He created us male and female to show us that we can reflect the love of the Trinity, a communion of loving persons, as evidenced by the way our bodies were designed. He created us to give of ourselves unconditionally and accept others unconditionally, just like he does, doing our best to see the dignity of each other made in the image of God.

This communion of loving persons many people are called to is the family. But some people misunderstand TOB and think it only applies to marriage. This is false, because TOB teaches us about everyone’s call to love. Some people are called to love through marriage and family life. Others through a religious community or consecrated single life. This post isn’t about marriage and relationships. It’s about how we live out this call to holiness, to give of ourselves unconditionally, as people who are unmarried.

Essentially, TOB teaches us to love others by giving instead of grasping, by seeking to see people more like God does: with the unique dignity of being made in his image as a gift to the world. That’s possible, and dare I say, demanded of us as Christians at all stages in life.

JPII teaches us that “man . . . cannot fully find himself except through a sincere gift of himself”. This central message is insanely simple, but radical at the same time: Give. It’s implications are countless.

For people who aren’t bound by marriage or religious vows to continually give of themselves to the same person/group of people, we have the unique privilege of giving ourselves more fully to the people we encounter everyday.

“The married person puts their spouse first,” said Janet Smith. “The celibate puts God first. When you’re single, the next person who crosses your path is the person you put first. That’s who Christ is asking you to give yourself to. That’s how you love him.”

What might this look like in our lives?

1. Give the gift of your time to a cause you believe in.

  • Cultivate a spirit of selfless giving by volunteering to build homes, go on mission trips, serve at a soup kitchen, cuddle babies at your local NICU, babysit for tired parents . . . figure out where your passions and schedule meet with other people’s needs.

2. Give the gift of your skills and talents to people who can use them.

  • Good at math? Tutor. Love to paint? Host a painting & wine night for friends who need a little community. Master chef? Make meals for people recovering from a big life event. Our abilities are meant to be shared freely and generously.

3. Give the gift of your prayers. Always.

  • Sometimes the most we can do is pray. What I do for this is post on social media every Sunday asking people to comment/message/like the status and I’ll remember their intentions throughout the week. I write these intentions down in a journal (when I’m on top of it) and refer to it throughout the week in prayer. When I’m on top of my game enough to offer things up for people, that happens too. My goal is to visit those intentions each night. This has been a huge way to not only connect with people, but offer more of my time and effort for them.

4. Die to yourself (aka. don’t always treat yo’self).

  • For example, we could bring the brownies to share at work instead of finishing them on the couch while binge-watching Netflix. Fasting every once in a while might be your jam, or offering other things for people. It sure doesn’t fit with pop culture, but it teaches us to be more selfless which is what TOB is all about.

5. Push yourself to see the dignity in everyone.

  • That coworker who gets on your nerves? She’s made in God’s image. Crazy driver who flips you off? God’s image. It’s easier sometimes to see the dignity in the homeless and poor than the people we live with or are closest to. So before you entertain nasty thoughts about people or snap back to a rude comment, STOP and challenge yourself to see their dignity as a child of God. They are a unique and unrepeatable gift to the world, even when they aren’t acting like it.

6. Be grateful.

  • You know what’s hard? Being grateful. There’s so much we have to have and do. Mmkay. You seriously don’t need to have the newest iPhone. Relax and count your blessings. After reading this book, I started writing down things I was grateful for each day. It’s made such a difference. It teaches me to see the gifts in the little things. Seriously, try it out. Notice the little things. Unless you’re a naked starving hobo living in a cardboard box, you’ve got at least a few things to thank God for.

7. Go the extra mile.

  • As unmarried people, we can give more of our time than pretty much anybody else. Yes, there are jobs and commitments. Life is busy. But life is always busy. And we have time for things when we make time for them. So make time for loving people! Go out of your way to have coffee with a friend, start a book club, or organize a local event. Remember that even when people don’t seem like they deserve it, do something nice for them anyway. It will change your life (and theirs!).

That’s it. TOB is about finding our purpose in life through selflessly loving. It’s harder than it sounds. But I’m pretty sure we wouldn’t all keep fangirling over this if it wasn’t worth it. It’s really hard to describe, but it’s in those moments when you think of other people, do thoughtful things, and respect the dignity of people unconditionally that we are most fulfilled. Not to mention that’s when we’re best living our mission to love.

In These Beautiful Bones, Emily Stimpson says:

“We’re all made to be a gift. And we become that gift by using our bodies to serve, teach, comfort, correct, feed, clothe, shelter, heal, encourage, lead, suffer, sacrifice, and pray for others, helping them through it all to become more the men and women God calls them to be.”

And my main man Fulton Sheen (as always) has a few words on the topic of when we meet Jesus face to face:

“He will look at our hands to see if they have been scarred from giving, our feet to see the calluses from travel to preach His Gospel, and our side to see if we have loved to a point of sacrifice. Woe to us who come down from Calvary with hands unscarred and white.”

Ever thought of TOB like this? How can you apply it to you life? Tell me what you think by commenting below or linking up with the Not Alone Series here!

To hands scarred from giving,

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