Celebrating the responsibility of our creative power {Freedom’s Calling, part 2}

Today, please welcome Amy Thomas for part two in Freedom’s Calling – my series commemorating Humanae Vitae’s 50th anniversary and sharing the journeys of Catholics who have come to understand and embrace the truth of this teaching. For more information on the series, you can read part 1 here, part 3 herepart 4 here, part 5 here, part 6 here, and part 7 here.

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I grew up in the Disciples of Christ church. Growing up, there was never any talk about contraception. My parents never really talked to me about it and really the only thing I knew about it was through school and friends. When I turned 18, I went with a girlfriend down to the local health clinic and got on birth control pills. It was just what you did. I didn’t even think twice about it, because nearly every girl I knew was on birth control pills. It almost seemed like an initiation into womanhood.

Looking back now, I am shocked at how little I knew about the pill and how willing I was to ingest something without even considering it. I fell in lock-step with what the culture told me was normal and gave it little thought. When I went to the health clinic, they didn’t run any medical tests to see if I was in a healthy condition to take these pills. They didn’t ask about my health history. They didn’t educate me at all about the pill, other than to tell me how to take it. I had no clue what it did to my body or how it worked. The whole process took maybe a half and hour. At the end of my appointment, they handed me my little brown bag of free pills and off I went.

It’s interesting, but there wasn’t a single person in my teen years that offered a different view about contraception. I just assumed that it was the “responsible” thing to do, because that’s what teachers in school told me. I didn’t understand my body and how it worked. Sure, I knew that sex brought about babies and I knew that a woman had a menstrual cycle. However, I was extremely ignorant about the workings of the female body and fertility. I was influenced most by my friends who all encouraged me to be on the pill, and my boyfriends who happily endorsed it.

Before I became Catholic, I was extremely against Catholicism. However, I knew very little or nothing at all about the Catholic faith and its teachings. My husband is Catholic and when we married, I was completely in the dark on the Catholic teachings on contraception. At the Engaged Encounter we attended before marriage, the speakers touched on the Church’s teachings, but it was difficult for me to fully take it in. One really needs to understand the Catholic Church before being hit with what it teaches about contraception.

I remember that I didn’t really think much about what the speakers said. At that time, I wasn’t Catholic and didn’t plan on becoming Catholic. In my mind there was no reason for me to accept what the Church taught regarding this subject. Plus, I couldn’t fully grasp what the speakers were teaching because I didn’t have a frame of reference for anything that they were talking about.

At that time, my husband was lukewarm in his faith and I don’t think he fully understood the Catholic view of human sexuality. We lived against the teachings, but mostly because we didn’t understand it and I was still Protestant. There was really nothing that was going to make me stop and consider the ramifications of taking birth control, except a wake-up call. God gave me that wake-up call in my late 20’s. A health scare related to the pill started my husband and I on a path that really opened our eyes to the beauty and truth of what the Catholic Church teaches on this subject.

Very quickly back when I had started taking the pill in high school, I started having terrible side effects. In college, I had an incident that found me faint, delirious, and foaming at the mouth in a restaurant bathroom. I went to the hospital and they couldn’t find anything wrong with me. Then one afternoon at home I started reading all about the side effects of the pill on my package insert. I was experiencing nearly all of them and so I stopped taking it. Not wanting to get pregnant, I went to the doctor and she immediately put me on a lower dose pill. No check-up, no discussion of healthier alternatives. The only option was a lower dose pill.

I took that pill and over the years I switched from one pill to the next because of adverse side effects. One day in 2009, I was at work and I had this horrible pain in my heart that spread up into my left shoulder and down my arm. I immediately googled it and everything that came up was linked to birth control pills. All the warnings said to stop taking the pill immediately if you felt that pain. I called my husband and he told me that this had to stop. We decided that ingesting birth control pills wasn’t good for my health anymore. But, what to do?

Slowly but surely, we found our way to Natural Family Planning. To my surprise, I found that it made sense and was reasonable and logical. Through learning about NFP, I became enraged that I had never learned the wonder of my body. A woman’s body is amazing. All the signs it gives you to help you understand your cycle and fertility are fascinating. We do such a disservice to young people by just throwing contraception at them and telling them that this is the only way to be responsible. Once my husband and I were taught how to use NFP, we’ve never looked back. It’s healthy, promotes communication, and helps me to understand my body and not treat my fertility as if it’s something awful to be feared.

There are times when NFP requires discipline and sacrifice, but it’s not impossible to practice. Discipline makes us better people. Sacrifice helps us to grow in love and shed selfish tendencies.

The Church doesn’t want women ingesting or inserting harmful things into our bodies. Our natural fertility is not an enemy to snuff out with harmful chemicals. Our reproductive system is the only system where we as humans use chemicals and other means in order to keep it from working naturally. Nobody is taking pills to make their heart stop beating. Nobody wants to insert a device that makes their kidneys not function properly. The Church is protecting us from harmful products that the world would have us use in the interest of pleasure without natural consequences.

Most important of all is the fact that bringing forth life is not a bad thing. It’s a beautiful thing! That the marital embrace can bring forth life and spouses can be co-creators with God of a new human being is truly amazing. This should be celebrated.

Amy hails from the great state of Kansas, though she’s lived the last 16 years away from the “Land of Oz” traveling the country with with her Air Force Airman. She graduated from Kansas State University in 2001 and married her love, Dustin, that same year. She has three amazing kiddos–two daughters and a son. Amy runs the website Catholic Pilgrim where she loves to write about the incredible journey of living a genuine, authentic Catholic life. You can connect with her online over on Instagram and on her Facebook page Catholic Pilgrim.

Suggested resources:

Amy found the Couple to Couple League Magazine helpful, as well as the help and encouragement of Catholic bloggers on social media who devote a lot of energy to this topic. Catholic Wife, Catholic Life and To Jesus, Sincerely are two of her favorites.

Want more of this series?

Part 1: My Introduction 

Part 3: Self Control and Our Ultimate Mission with Kristi Denoy of Hail Marry

Part 4: The Ripple Effect of Chastity in my Life with Katie Herzing of Becoming Perfectly Myself

Part 5: Moved by NFP with Heidi Indahl of Work and Play, Day by Day

Part 6: Freedom in Surrender with Laura Durant Healing Heart of Jesus

Part 7 (the end): When God’s generosity meets the demands of conscience and science with Leslie Sholly of Life in Every Limb

Charlie Gard and difficult medical decisions

If you’ve been on social media lately, you’ve probably seen someone post about Charlie Gard, the 10 month old London resident who will most likely die soon due to infantile onset encephalomyopathy mitochondrial DNA depletion syndrome (MDDS). For us non-medical professionals, it’s a genetic disease where muscles and the brain progressively deteriorate and lose function, leading to death.

It’s tragic.

There’s only so much you can do in a situation like this. So Charlie’s parent’s wanted to bring him to the US to undergo an experimental treatment. They made a treatment plan with a leading expert and raised over a million pounds to cover expenses. Under their socialized medicine, though, Charlie’s specialists decided it would be in Charlie’s best interest to not pursue the experimental treatment and remove life support.

Charlie’s parents appealed, but lost their legal battle. They cannot take Charlie to the US or home to die naturally. The State has the final say.

Understandably so, many people are enraged at the State’s usurping of parental rights. I am too. I can only imagine how difficult it would be to receive such a diagnosis for your child, and then to be prevented from pursuing your last hope of treatment. So what’s the point in writing about this?

The Pontifical Academy for Life recently released a statement on this, and some people are losing their minds over it. So let’s clear a few things up:

The issue here is not the removal of life support – in this case, a ventilator. The issue is the State (using that term generally to refer to various local and national legal entities) usurping the parental right to pursue a treatment plan and decide, in consultation with specialists, if and when life support becomes burdensome and should be removed.

Removing life support is not always (though can be) equal to murder. Some of the headlines are absolutely ridiculous on this. Catholic bioethical standards are clear on ordinary versus extraordinary means of keeping individuals alive. We must take advantage of ordinary means of maintaining life. But we are not obligated to pursue extraordinary means of prolonging life when they “do not offer a reasonable hope of benefit, do entail an excessive burden, or do impose excessive expense on the family or the community”.

This is not something we as the public can decide for Charlie, as it’s a delicate line the medical professionals involved need to determine with the parents.

So when The Academy says: “we do . . . have to recognize the limitations of what can be done, while always acting humanely in the service of the sick person until the time of natural death occurs” – they’re absolutely right. Charlie’s doctors and parents seem to disagree about those limitations, unfortunately, which is where the problem exists.

It’s true that parents “must be helped to understand the unique difficulty of their situation”, as The Academy says. That doesn’t mean in this particular case the specialists or State were correct. It doesn’t mean the Vatican “sided with the State” as irresponsible journalists are titling their pieces. But I think we can all recognize that parents naturally would fight for their children. In some cases, they may fight beyond the time when a reasonable chance of recovery exists, which I think the Academy is making a point to recognize as a possibility in cases like this.

What can we gather from this?

Bioethics are extremely complicated. We know that any “act or omission that of itself or by intention causes death to alleviate suffering” is always morally wrong. So no, we shouldn’t advocate for “pulling the plug” to get it over with already. Life support should not be removed to hasten death.

From what I’ve read, that seems to be the problem here. The State seems to be hastening death when Charlie’s parents were prepared to pursue one last treatment that might have been able to reasonably help and improve Charlie’s life. The State is dead wrong to usurp parental rights, that’s for sure. But that’s the problem, not the removal of life support – which is a difficult decision we’re not qualified to make.

We need to be clear in our language, and try to understand this as best we can if we’re going to talk about it.

To learn more about issues like this, The National Catholic Bioethics Center is the best resource I know of to explore these kinds of bioethical issues. You can even email or call one of their ethicists for a consultation if you are facing an ethical dilemma or difficult medical decision.

If you’re left with questions still, let’s talk. And during this extremely difficult and tragic time, let’s pray for Charlie’s family and medical professionals.

To Life,

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7QT, Vol. 66: Jury duty, summer, and adulting

Time for some quick takes on this Friday afternoon! Head over to Kelly’s place for more.

1. This week I served jury duty. I was on standby the night before. Then when I checked back, I had 1:30 to report downtown. We all sat in a giant room (at least 200 people), and then I was one of 84 people called into a courtroom to start the jury selection process. The charge was read to us, and we filled out a questionnaire about related past experiences of ours. The next day, I was one of 24 called up to the jury box to begin questioning. It was a loooooong day. And I was SHOCKED at the number of people who had difficulty following instructions. I had to come in for a third day, and was thankful to be excused then. It was fascinating to see part of the process, but I have a trip coming up and it would have been too much time away from work.

2. Speaking of, I’ve officially been at my job for a year! It was quite the experience ending up where I am, but it’s good to be here. It’s not what I expected, and who knows what the future holds. But I’m thankful to be gainfully employed.

3. In other adulting news, my sister and I have been thinking of starting an Etsy shop with greeting cards and prints. We’re experimenting with watercolor and calligraphy. Anyone have a favorite quote or type of card you’d like but can’t find?

4. Have any favorite summer recipes? This salad is the bomb diggity. This lemon ice is refreshing and light and originally from an American Girl cookbook.

5. Did you see that video preview yesterday from The Center for Medical Progress? Well, a judge ordered it to be removed from YouTube. Ask me more about it if you want to hear a rant/rage. I have no patience or tolerance for killing babies, profiting off of it, and then people trying to cover their butts. NOT. GONNA. HAPPEN.

6. In better news, this is an interesting article about the boom in young Catholic women starting initiatives and organizations. I’ve noticed this trend, and am grateful for so many fellow young Catholic women living out their faith and fulfilling needs of our world hungering for our authentic witness. I do honestly wonder if guys have the same wealth of resources, though. Hmm. Any thoughts on that?

7. Lastly, Happy Memorial Day. Let’s give special thanks this weekend for those who have given their lives for our country.

That’s it for now! What have you been up to lately? Have any thoughts on my takes?

To Life,

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On defunding Planned Parenthood

Leading up to the nationwide Protest Planned Parenthood rallies (which occurred last Saturday), I spoke with a reporter about why I am one of many people who support stripping the group of federal funding. I appreciated being able discuss my position, one that many people in my local vicinity would consider ridiculous. And I truly respect journalists who take time to listen and include both sides of the issues they cover. But when the article came out, the pro-life position was sorely misrepresented and under-represented.

So here’s my response.

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There seems to be this prevailing mindset in America that Planned Parenthood is the primary healthcare provider for low-income women. It’s true that according to PP, 60% of their patients rely on programs such as Medicaid to receive services. And I want to be clear that my goal is not to take away ethical and needed medical care from anyone. Quite the opposite, I am in full support of resources such as the developing app Help Assist Her, which will make affordable healthcare resources more easily accessible. But most of the arguments, if you can call them that, coming from Planned Parenthood supporters center on this point.

There are several problems with this narrative:

Relatively speaking, Planned Parenthood sees a minuscule number of Americans. Out of ~320 million citizens, they see about 2.5 million/year, so about .7%. Saying millions of women will lose their healthcare is at best a gross exaggeration. Of course some people have had cancer detected and STD’s caught at PP clinics. That’s not what I’m talking about though.

People need far more comprehensive healthcare than what Planned Parenthood offers. We know from recent videos released from Live Action that Planned Parenthood is dishonest about many of their services. Most recently, we’ve realized how they’ve exaggerated the prenatal care only a few of their clinics offer. Most facilities will only see pregnant women who are seeking an abortion. It’s no surprise, then, that abortion equals about 94% of pregnancy outcomes for PP patients.

We also know that Planned Parenthood has been involved in extensive Medicaid fraud. See results of recent audits starting on page 311 of this document. Shouldn’t this be part of the conversation? Especially since a LOT of their funding comes from Medicaid reimbursements, I think we need to be honest about how the funding they receive is billed and used.

One of THE most important parts of this conversation, I think, is that while abortion, sterilization, and contraceptive services have been increasing in number over the last several years, PP’s other (less controversial) services such as prenatal care, STD tests, breast exams, etc.) have steadily been decreasing (details). If we want to have a logical conversation about policy and federal funding, then I need to know why our government should fund an organization so focused on a limited number of controversial services.

And finally, if serving women and families and impoverished individuals is a priority for Planned Parenthood, wouldn’t they find a way to do so without federal funding? This is how many non-profits work. They depend on people who believe in their mission to keep the doors open. So why is PP an exception? Why would federal funding being taken away from PP stop them from seeing the patients they care so much about? You see, it wouldn’t. They’d just have to do it on their own dime, not mine. That’s obviously a scary thought to an entity whose budget is funded over 40% by our government.

This issue is about so much more than abortion. Yes, Planned Parenthood is America’s largest abortion provider. But this is also about people being able to find good healthcare from ethical and responsible providers. It’s about being able to voice where my tax money should and shouldn’t be spent.

There are a number of perfectly reasonable reasons I support redirecting federal funding from Planned Parenthood to Federally Qualified Healthcare Centers. My voice matters. Yours does too. And it’s time reporters and the media started listening to people like me and including us in the conversation.

To LIFE,

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Why Planned Parenthood Shouldn’t be Federally Funded

Planned Parenthood is at risk of loosing their federal funding, and people are losing their minds. People with lower incomes won’t be able to access healthcare, right? I agree that we shouldn’t take healthcare away from people. But I also think Planned Parenthood’s impact is thoroughly overrated. So, in no particular order, here’s why I think it’s a sensible decision to redirect PP’d federal funding to other healthcare providers.

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1. The healthcare they provide is extremely limited. They’ll provide a pregnancy test, pap smear, morning after pill, STD test, abortion, sterilization, manual breast exam (which you can do yourself), and contraception. As far as healthcare goes, that’s a small scope of care. Saying people will lose “healthcare” without PP is grossly inaccurate, because PP doesn’t provide a comprehensive scope of care.

2. They aren’t actually the primary healthcare provider for many people. The self-reported number of patients they see in a year? 2.5 million. Out of somewhere near 320 million Americans, that’s . . . not very many. If you want to know the exact number, that’s .7% of Americans who go to PP in a given year. So will “millions” of people lose their care? No.

3. According to their annual reports, their abortion, sterilization, and contraceptive services have consistently been increasing over the last 10 years. All of their non-controversial services (STD tests, breast exams, etc.) have been steadily decreasing. [see info] I think this shows a significant bias. And I think taxpayers have every right to demand our hard earned money isn’t going toward biased and controversial organizations.

4. As they’ve proven recently, PP supporters are quite capable of financially supporting the organization themselves. Why force taxpayers to fund a controversial organization when they have supporters to keep doors open? I think if they tightened their budget a little and didn’t spend $30 million on trying to get Hillary Clinton elected, they might be able to survive just like any other nonprofit: with private donations.

5. They’ve over billed Medicaid and financially benefited from the program by over $8.5 MILLION. And that’s a conservative estimate. See section starting on page 311 of this report. Since much of their government funding comes from Medicaid reimbursements, I think we need to get real about how much they’ve abused that program.

6. There are thousands of federally qualified healthcare centers to help people facing low incomes. Actually, there are 20 for every PP facility. If funds are redirected from Planned Parenthood to these centers, lower income individuals will have more access to more comprehensive care. So to say people will not have access to healthcare is a blatant lie.  Take a look at this map from the Charlotte Lozier Institute.

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But what is a Federally Qualified Health Center? It’s a healthcare provider that “must serve an underserved area or population, offer a sliding fee scale, provide comprehensive services, have an ongoing quality assurance program, and have a governing board of directors”. By meeting these requirements, the center qualifies for federal funding. Is that what everyone wants?

Looking at this information, I don’t see a logical objection to redirecting money from Planned Parenthood to Federally Qualified Health Centers. There are thousands more FQHC’s, which makes them more accessible. They provide a much more comprehensive scope of care, so we’re giving people better care. And they come without the controversy of being America’s #1 abortion provider (who’s been referred to the FBI for possible prosecution and found to be guilty of many crimes). This looks like a win-win situation to me.

Do you agree? Disagree? Let’s talk in the comments!

To LIFE,

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